Thursday, October 9, 2025

Reading through the Bible 2025: God's distinctions of responsibility




I have to begin this post with a confession: I’ve fallen quite behind in my Bible reading plan. Normally about this point, I would be somewhere in the Gospels, but because I’ve fallen behind, I am still right at the beginning point of the Babylonian exile in Israel’s history. Still, this section of Scripture is an area that I am least familiar with, and so it is good that I get to have an opportunity to spend time with some key points that I believe God has been highlighting to me. Sure, earlier in the Old Testament, as well as the New Testament, has similar repetitions of some of the lessons outlined in this post and the previous. But it’s always refreshing to find another Biblical truth, repeated in a lesser-known portion of scripture compared with where I might normally expect to find it.


When it comes to witnessing to people and specifically to warning them about their sin, what comes up sometimes is the question of responsibility. For example, the line between personal responsibility vs. corporate responsibility. The book of Ezekiel speaks to both, as we will see today.


First, God highlights the distinction of responsibility for sin:


“The word of the Lord came to me again, saying, “What do you mean when you use this proverb concerning the land of Israel, saying: ‘The fathers have eaten sour grapes, And the children’s teeth are set on edge’? “As I live,” says the Lord God, “you shall no longer use this proverb in Israel. “Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die. But if a man is just And does what is lawful and right; If he has not eaten on the mountains, Nor lifted up his eyes to the idols of the house of Israel, Nor defiled his neighbor’s wife, Nor approached a woman during her impurity; If he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing; If he has not exacted usury Nor taken any increase, But has withdrawn his hand from iniquity And executed true judgment between man and man; If he has walked in My statutes And kept My judgments faithfully— He is just; He shall surely live!” Says the Lord God.”
‭‭Ezekiel‬ ‭18‬:‭1‬-‭9‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.18.1-9.NKJV



He goes a step further by clarifying the distinction of responsibility for sin between parents and their children:


““Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live? “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.”
‭‭Ezekiel‬ ‭18‬:‭19‬-‭24‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.18.19-24.NKJV



Evidently, much like a lot of our culture today, parents tend to complain about why their children shouldn’t suffer for their sins (that is, the sins of the parents!). Evidently, this was a common toxic way of thinking. I for one am very glad God addresses this issue head on:


““Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?”
‭‭Ezekiel‬ ‭18‬:‭25‬-‭29‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.18.25-29.NKJV



God rightly calls BS on this. But because He still loves even them, He provides a way for them to repent and be restored:


““Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!””
‭‭Ezekiel‬ ‭18‬:‭30‬-‭32‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.18.30-32.NKJV



Secondly, God highlights the distinction of responsibility for warning others:


“Again the word of the Lord came to me, saying, “Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, when he sees the sword coming upon the land, if he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life. But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’ “So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me. When I say to the wicked, ‘O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand. Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.”
‭‭Ezekiel‬ ‭33‬:‭1‬-‭9‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.33.1-9.NKJV



Further, God’s reminder, through Ezekiel, of His desire for His people even in the midst of their sin:


““Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?” ’ Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’”
‭‭Ezekiel‬ ‭33‬:‭10‬-‭11‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.33.10-11.NKJV



He goes on to clarify further how His justice works:


““Therefore you, O son of man, say to the children of your people: ‘The righteousness of the righteous man shall not deliver him in the day of his transgression; as for the wickedness of the wicked, he shall not fall because of it in the day that he turns from his wickedness; nor shall the righteous be able to live because of his righteousness in the day that he sins.’ When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die. Again, when I say to the wicked, ‘You shall surely die,’ if he turns from his sin and does what is lawful and right, if the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die. None of his sins which he has committed shall be remembered against him; he has done what is lawful and right; he shall surely live.”
‭‭Ezekiel‬ ‭33‬:‭12‬-‭16‬ ‭NKJV‬‬
https://bible.com/bible/114/ezk.33.12-16.NKJV



This of course, reflects as such in the New Testament:


“The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”
‭‭II Peter‬ ‭3‬:‭9‬ ‭NKJV‬‬
https://bible.com/bible/114/2pe.3.9.NKJV