I never really understood the whole "if your [body part] causes you to sin, tear it out, for it is better to have one [of said body part] and go to heaven, instead of going to hell with two [of said body part]." The passage from Mark 9:42-49 leaves much to be interpreted, in that if my right foot slipped on a banana peel, causing me to slip, bump into another person, and cause [him/her] to fall into a [pool, mud puddle, insert other object that you don't want to fall in or on].
I went to St. John's ELCA this morning for the first time since my out-of-state sejours last month. On a side note I guess, I've been visiting all sorts of places that I didn't go during my first five years in Northfield, but at the same time, I've gotten increasingly comfortable doing so (and not just going to one place all the time). That said, I knew I'd picked the right place this week -- I hopped into my car at about 10:30 this morning, and I knew of about three places where worship services were starting at 10:45, and just picked one -- when I glanced in the bulletin at the sermon's title. It read, "The Discipline of Love."
You probably know I'm a big believer of the importance of God's love and love in general, so I was going to take a decent bit of interest in this. This passage is surrounded by many passages involving bodies possessed by demons, including a young boy who could not speak and foamed at the mouth (Mark 9:14-29), and immediately follows the disciples' question about whether or not to stop a man "pretending" to cast out demons (Mark 9:38-41).
To say the least, casting out demons is pretty heady stuff, and most importantly there is a lot of love involved with this particular issue. God shows us the greatest example of His love by giving us Jesus specifically with the intention of saving those in trouble (John 3:16, anyone?). Casting out demons is yet another example of this "love/salvation" bundle, and getting back to the post's thesis, the "cutting off body parts" passage reflects God's love for us. For instance, if our coveting things or people (i.e. "the eye causing one to sin") prevents us from being examples of said love, we need to figure out how to remove it from our lives. In short, cutting off an eye, or a hand, or a foot is a metaphor. As humans, we were created imperfectly, and it's something we have to live with (to some degree). But with God's help and His love, we can be rid of it.
There's one final point I'd like to make to expand on this. Looking at people who preach (and in my opinion obsess over) the "badness" of sin, they often miss the crucial ingredient of God's love, and the uttermost reliance (faith, might I say?) on Him to help us. The attitude that one must change oneself in order to be "acceptable" to Him (i.e. saved) might appear to work for some, but I'd argue it doesn't for most. It puts distance between individual and God. This process of overcoming (if there is overcoming to be done) needs Him first and foremost, if any progress is to be achieved.
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Last night, I went to an observatory event for the first time. It was one of those things I didn't quite get to do while down in Texas, but now I've made up for it. Plus, I got to see the planet Neptune!